Goodbye [Epiphany 2C]
The Rev. Jeremiah Williamson
I Thessalonians 5:12-25
Goodbye
This is it. As I was writing this, I could only imagine
my emotions at this moment. Because this
is just words on a screen, on a page, before I say it to you out loud. And somehow saying it out loud makes it real,
really real, if that makes sense. In the
back of our brains, we all know that everything ends, but then it does and it
makes for heavy hearts and biting the inside of my lip to control my emotions
and steady my voice. And like so many
Sundays before this one, I see your faces looking back at me – and
listening; I appreciate that; I've always appreciated that. Your gazes, your eyes, always help write the
sermon and they give me hints of what your heart is feeling. Today mostly they are telling me that you too
feel the unique sadness that accompanies a goodbye – as if it
would be easier to just let time move us past these last things without having
to acknowledge this with words. Because
maybe that would be easier. It is hard
to say goodbye to the ones we love.
And yet, I stand in this pulpit and
in this chancel and soon behind the altar, and it is the last time. And we all know it. I've been thinking about this moment for a
little while now; I've been consumed by it this week – without
another Sunday, another sermon, another list of tasks to distract my mind. And here it is, rushing by as things do. Moving quickly into the past. And while time will march on. And we will loosen hands and go into God's
great, mysterious future on new, but separate paths, I want to breathe it in,
to make it one of those memories that become embedded deep – like so
many baptisms and funerals and weddings and little hands reaching up to cradle
the Body of Jesus. And also the time
Owen carefully submerged the Baby Jesus in the baptismal font on Christmas Eve
and the time I passed out during the early service and the time we filled the
entire narthex with smoke in a bumbling attempt to light the new fire of
Easter. And you, of course, you – your faces
and your kindness and the ways in which
you have opened to me your hearts and lives and souls. That is a sacred gift. That is embedded deep. I won't forget that.
I have been told that the hardest
sermons to preach are the first and the last.
And I suppose that is true – but for very different
reasons. The first is hard because it is
a first impression – like an
audition, like a wedding night. And it
feels like it just might set the tone for the duration of the journey. But the last is different because there is
really nothing else to be said. What is
done is done. And what was left undone,
what is yet to be, is now in your hands and not in my hands. All that is left for us is the goodbye.
And yet, for this last Sunday, I
decided to do something for the very first time: I picked one of the scripture
readings. I rebelled against the
inerrant judgment of the lectionary committee.
Although, just for the epistle reading.
I'm not that wild. And for today,
for you, for our goodbye, I chose the ending of Paul's first letter to the
Thessalonians.
First Thessalonians is the oldest
book in the New Testament, the very first New Testament book set to paper, or
parchment, or whatever, and I'm not sure a pastor has ever been able to pen a
better goodbye. And so I chose it
because it says what I want to say to you, what I hope over seven years has
been embedded deep in you, in this amazing congregation.
Brothers and sisters,
Be at peace among yourselves.
Admonish the idlers, encourage the
fainthearted, help the weak, and be patient with all of them.
See that none of you repays evil
for evil, but always seek to do good to one another and to all.
Rejoice always.
Pray without ceasing.
Give thanks in all circumstances.
Let the Holy Spirit move in this
place and through this family.
Hold fast to what it is good.
Resist the power of evil. Do not let it distract you from the important
work God is dreaming for you.
Love each other the best you can.
And, beloved, pray for us – for me and
for my family, whom you have loved so very well.
Just about every day for the past
seven years, I have walked through the Hall of Rectors. And I see the faces of my predecessors. And I trust that they, like me, tried their
very best to be faithful ministers of the Gospel, to be a pastor, priest,
teacher, leader, and baptized brother in Christ worthy of this high
calling. And like them, I have at times
followed the call of Christ with courage and wisdom; and like them, I have at
times missed the mark and made mistakes.
I hope I did more of the former than the latter.
But what I hope more than anything
is that you know that I love you. And
distance and absence and time will not change that. I hope I have made that clear. I hope that my words and actions have
conveyed the depth of my love for Christ and for you – as individuals
and as a community. I hope I have opened
my heart wide enough and let love dictate my decisions. And if I have failed to love well enough, I
hope that you might love me enough to forgive me.
After we named our oldest son
Oscar, a friend gave us a framed print of a poem inspired by Oscar Romero, our
son's namesake. It says,
This is
what we are about:
We plant the seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces far beyond our capabilities.
We cannot do everything, and there is a sense of liberation in realizing that.
This enables us to do something, and to do it very well.
It may be incomplete, but it is a beginning, a step along the way, an
opportunity for the Lord's grace to enter and do the rest.
We may never see the end results, but that is the difference between the master
builder and the worker.
We are workers, not master builders; ministers, not messiahs.
We are prophets of a future not our own.[1]
We plant the seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces far beyond our capabilities.
We cannot do everything, and there is a sense of liberation in realizing that.
This enables us to do something, and to do it very well.
It may be incomplete, but it is a beginning, a step along the way, an
opportunity for the Lord's grace to enter and do the rest.
We may never see the end results, but that is the difference between the master
builder and the worker.
We are workers, not master builders; ministers, not messiahs.
We are prophets of a future not our own.[1]
Today this poem becomes my
story. One day it will be yours. Things end but we never really finish; there
is always work to do, seeds to plant, stories to write, people to love.
The work of St. Andrew's is not
done. It belongs to you. But for me, this is it. Thank you.
I love you. Goodbye.
[1] http://www.usccb.org/prayer-and-worship/prayers-and-devotions/prayers/archbishop_romero_prayer.cfm
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