Expecting [Advent 1A]
The
Rev. Jeremiah Williamson
Isaiah
2:1-5
Expecting
Folks
do tend to confuse the seasons of Advent and Lent. It's
understandable; it is not hard to do. There are some clear
similarities: they both end in the same sound: -ent; some churches
use the same liturgical color for both seasons; at this parish we
worship in old-style language only during the two seasons of Advent
and Lent; and both are often, unfortunately, greatly overshadowed by
the feasts they precede: Christmas and Easter. And so when people
ask me to explain the difference between these two seasons, and that
has happened many times in my decade of ordained ministry, I always
say the same thing: “It is the difference between preparing for a
death and preparing for a birth.”
I
have prepared for a birth – a couple of times actually. I know
that time. That pregnant time is unlike any other time. The days,
so filled with expectation, seem at once to move too slowly and too
quickly. You wait for the dream to finally become the reality and
yet, all the while, know that once that dream comes true things will
change, all of the routines and rhythms upon which you have come to
rely and in which you take comfort, will quite suddenly be stripped
away. And while those thoughts fill your mind, they are yet unable
to push away that persistent, nagging thought that everything is so
fragile – as if all the hopes and dreams might just suddenly
dissipate and never come true.
And
in that time, that heavy time, you wait. You wait because you have
no other choice. You wait in a tension of hope and fear, of joy and
heartache, of loss and gain. And while you wait, because waiting is
an unavoidable requirement, even for those who lack patience, you get
ready.
You
get ready because the birth is coming, and it is coming at an
unexpected hour. I know this too. Both of our boys came earlier
than expected – three and three and half weeks before their due
dates.
But
we were ready. Well, at least our house was ready. We had prepared
a place. We cleared away from the nursery those things that formerly
filled the space. We hung up tiny clothes; we organized diapers; we
installed tamper-proof electrical outlets; we put together a crib –
a crib that would one day cradle the dream that grew in my wife's
belly.
And
make no mistake, that dream, that tiny baby we would name Oscar
David, was the only thing in the universe that would fit in that
nursery; he was the only thing that could be cradled in that newly
assembled crib. There was only one thing that would make our dreams
come true. Nothing else would do.
The
word “advent” means “to come.” And as we gaze upon images of
the Blessed Virgin Mary, with her protruding midsection, we are
reminded that what is coming is Christmas – the Nativity of our
Lord Jesus Christ is how we say that in really church-y language.
The Advent wreath, our calendar, tells us that our commemoration of
the Incarnation draws near. 4, 3, 2, 1.
But
today's Scripture readings, the readings that mark the beginning of
this new Church year, of this new Church season, remind us that
Advent is not only focused on a coming that has come. The pregnancy
is not over; this time, the time in which we live, is still pregnant
with hope and longing. We are still waiting.
Advent
is not only Christmas' preseason. During the days of Advent we are
reminded that we are still waiting. The birth of Jesus was the
prophetic dream come true. In that little child, hope was fulfilled.
And yet, if we are honest, in our hearts we still dream of what is
yet to come. We still long for a better world, a world that more
closely resembles heaven. We still hope with the prophet Isaiah for
the day when “they shall beat their swords into ploughshares; and
their spears into pruning-hooks; nation shall not lift up sword
against nation, neither shall they learn war any more.” We are
still waiting for that dream to come true.
We
are still waiting in Advent. We're still waiting for thy kingdom
come, thy will be done on earth as it is in Heaven. We are still
waiting for Jesus' prayer to come true.
In
this season of Advent, we wait. We wait because we have no other
choice. We wait not just for the wreath to run out of wicks, not
just for the presents to appear under the tree, we wait for Jesus.
We wait for Jesus to come and finally turn the nightmares of this
world into God's best dream. And we realize that though this season
is only four weeks long, our lives are lived in Advent – a season
of longing. We wait in a tension of hope and fear, of joy and
heartache, of loss and gain. We stubbornly hold onto the hope that
peace and love, goodness and mercy, will one day finally overcome the
brutality, hatred, and violence that dominate our news feeds. We
wait for Jesus' prayer to be answered: on earth as it is in Heaven.
And while we wait, because waiting is an unavoidable requirement,
even for those who lack patience, we are called to get ready.
We
are Noah. We are building an ark for a flood that looks unlikely.
God is calling on us, calling us to get ready, to prepare a place, to
make room in this world for the Kingdom of God, to get this world
ready to accept the coming of Christ – the Christ who was killed by
this world the last time he came.
And
so there is work to do. And the work is not easy. Neither will it
be met with universal approval. There is a reason we are not there
yet; there is a reason we are still in the preparation process.
There are people who recoil at Isaiah's dream for the world; there
are people who prefer swords and spears to peace; there are those who
get rich on the spoils of war. There are people and institutions who
thrive on hatred, cling to prejudice, live for conflict, revel in
violence. Grinding the poor and the addicted into the ground, is a
very viable business plan. For those who rely on this world's many
and varied vices the return of Christ is a huge inconvenience. The
coming of the Kingdom of God is bad for business.
And
if we are honest, even those of us who desperately long for the
return of Christ and the coming of his Kingdom do so with
trepidation. Birth is never painless – even when it is greeted
with abundant joy. We at once long for the dream to finally become
the reality and yet, all the while, know that once that dream comes
true things will change, all of the routines and rhythms, vices and
quirks upon which we have come to rely and in which we take our
comfort, will quite suddenly be stripped away. And even those most
anxious thoughts cannot drown out the nagging doubt that lingers in
back of the mind: this longing feels as fragile as does its
realization seem unlikely – as if all the hopes and dreams of our
Advent lives might just suddenly dissipate and never come true.
And
yet, in our heart of hearts, we believe that into our fragile,
desperate longing, despite our anxiety, despite our secret doubts,
Jesus comes. That's just how it is with pregnancy: the dream for
which you wait feels obscure and tenuous until it comes. You live
and prepare always with the stubborn faith that hope will come true.
And
we prepare, not just because something is coming, as if any old thing
will do; we are sent out into this world not to simply keep us busy
or distracted. The dream that we dream is not of slight tangible
improvements in our society. We dream bigger. Our hope is not in
elected officials or well-crafted legislation. Our hope is in
Christ. Our dream is of a world in which there are no more
nightmares: a world in which war and violence are no more, in which
division and hatred have no place. Our dream is for no more tears,
no more pain, no more death. Our prayer is that this impossible
dream will be this world's reality. We are Advent people. This is
for what we are called to prepare. This is the kingdom come for
which we are bold enough, crazy enough to pray.
During
the pregnancy, those days of waiting and working expectantly, there
is only one thing in the universe that will fit in that nursery;
there is only one thing that could be cradled in that newly assembled
crib. There is only one thing that will make our dreams come true.
And so it is with Advent. And so it is with us Advent people. We
are expecting God's dream to come true. And nothing, nothing,
nothing else will do.
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