It is Finished [Good Friday]
The
Rev. Jeremiah Williamson
John's
Passion
It
is Finished
I
make lists. And I check things off of lists. One-by-one, scratching
out each task until all I see before me is a page of scribbles, no
more words: I like that. I get a profound sense of satisfaction from
gazing upon an accomplished to-do list.
On
the other hand, things left undone drive me crazy. Like an itch left
unscratched, those things remaining, incomplete, unfinished weigh on
my mind causing endless amounts of stress – stress that I know will
only be quelled when I can finally look at my task list and sigh in
relief: it is finished.
The
cross, that terrible instrument of death, it was always on Jesus'
list. The cross, that terrible instrument of death, was the last
thing between Jesus and his “it is finished.” Jesus' journey to
the cross was much longer than anyone else realized, longer that
anyone else could have imagined; it was always there. Long before he
hung on the cross, that cross hung over his head – casting a shadow
over every word and every deed.
Angels
sang at his birth. And clouds parted at his baptism. And eyes
opened at his touch. And death fled at the sound of his voice.
Signs and wonders padded his resume. But still the cross was there,
always there – that final dreaded task on his list.
Every
follower who walked away. Every religious leader who plotted his
destruction. Every disciple who kissed betrayal upon his cheek.
They never let Jesus forget the ending of his story.
And
sometimes, he found the words stumbling out of his mouth like a
secret too terrible to stomach. And every time, every mention of
death, every mention of the cross was only met with confusion and
hollow words of encouragement, as if Jesus were just a pessimist in
need of some cheering up.
His
disciples usually hung on his every word as if their lives depended
on them. But not the cross talk. When he talked of his fate, it
never really made sense to them because they saw the way the crowds
looked at him. They adored him – or at least they adored his
miracles. He healed the sick; he fed the hungry; he encouraged the
downcast; he even raised the dead. He loved people; he loved them so
extravagantly, so perfectly – even people who, if we are being
honest, were pretty unlovable. These people, they were in his corner;
they would never let Jesus die on a cross. How could he not get his
happy ending?
And
then Sunday happened: Palm Sunday. And the people were quite
literally dancing in the streets before him; he was the hope of a
nation riding a donkey, looking every bit the Messiah. They could
not help but get caught up in the excitement. He looked like
salvation up there. The people, they waved palm branches and they
shouted their “Hosannas”; they called him a king, their king, the
king. On that day, the crowds loved him; they adored him. That was
a good day.
How
could that good day not open up into a good future and finally a good
ending to a good story?
Every
person who heard him speak, who felt his touch, who saw his love knew
that one day, one day, he would don a royal robe and wear on his head
a crown. And the people, the crowds, they would lift him up. And
Jesus, he would look down at them with such overwhelming love. It
would be the perfect ending.
But
it wasn't supposed to look like this or end like this. Not like
this. Not under this hateful, black sky. Not on that twisted,
bloody cross. Not on this terrible, terrible day.
Those
who stood at the foot of his cross, they heard him say the words: it
is finished. And probably they thought he meant his life. Because
they watched his life pour from his broken body. Those hands that
brought healing forever wounded. That tongue that spoke the dead to
life now whispering words of surrender.
Under
that hateful, black sky, on that twisted, bloody cross, on this
terrible, terrible day love surrendered. The forces of violence and
hatred once again proved their strength. And so the crowds drifted
away: their hopes dashed, their hearts broken. But also, their
suspicions confirmed: he was too good to be true. In a world
dominated by violence and hatred, there are no happy endings. It is
finished, indeed.
Good
Friday always places us in that crowd – with the same hopes, and
the same doubts, and the same disappointment when Jesus whispers his
“It is finished.” But we know something those crowds did not
know. This time is different. This man is different. This Good
Friday is followed by Easter Sunday. And this “It is finished”
is not a cry of surrender; it is the sound of satisfaction. Jesus
crossing out his final task in his precious blood. It is finished.
The
reign of violence: it is finished. The reign of hatred: it is
finished. The reign of death: it is finished.
But
the empty tomb of Easter Sunday proves that the reign of Jesus is
not.
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