Do It Anyway [St. Stephen's Day]
The
Rev. Jeremiah Williamson
Acts
6:8-7:2a, 51c-60
Do
it Anyway
I
suspect the prophet Jeremiah might take issue with today's collect.
The collect for the Feast of St. Stephen, the feast we are observing
today, begins: “We give you thanks, O Lord of glory, for the
example of the first martyr Stephen.” First martyr, huh? First
martyr of the Christian Church? Sure. But first martyr? Probably
quiet a few of the prophets and sages, from Jeremiah to John the
Baptist, who quite literally lost his head, would object to that
unqualified first.
Stephen
was the first post-resurrection martyr, but he was not the first to
suffer for his witness, neither was he the last. Stephen takes his
place within the great throng of witnesses – of those who dared
speak the word of God, who risked everything for the sake of the
Truth. According to the biblical witness,, God has been speaking to
and through human beings since the book of Genesis. Also the Bible
shows us that those words are rarely well-received. In fact, God's
Word became flesh in the person of Jesus, and, you might remember,
even he was not terribly well-received.
The
Old and New Testaments, the Apocrypha, the stories of the early
Church, they are all littered with martyr stories, stories of heroic
women and men of faith who gave their all for the love of God. And
in almost every case, the end of the story escalates to what feels
like a huge overreaction. Today's story from Jeremiah is a good
example. Now he isn't killed in this story; tradition tells us that
he was carried into exile and later killed by his own people, but the
crowds do threaten to kill him in this story. Now he is admittedly
not a sweet talker. But he is actually trying to save them from
disaster. That is a nice thing to do. But they want to kill him
because, well, folks don't like to be told that they might be wrong,
in need of repentance. The obvious reaction to that, the rational
reaction, might be for the crowds to say, “we beg to differ” or
just ignore him. But instead they advance on him while shouting “You
shall die!” That seems like an extreme reaction.
The
reaction to Stephen is, of course, even more shocking. Let's
consider what we know about Stephen from the book of Acts – the
biblical book that records his ministry. Before today's lesson, we
learn that the disciples enlist Stephen and a few others to take care
of the widows. So that is Stephen's primary ministry: taking care of
widows. In addition to that ministry, Acts tells us that Stephen did
great wonders and signs among the people. The only other thing
Stephen does in his entire story is talk about Jesus. So that's:
takes care of widows (good), signs and wonders (good), talk about
Jesus (good). And so, obviously, the story ends with him being
dragged out of the city and stoned to death. Again, it does not seem
like an appropriate, or sane, reaction.
In
that sense Stephen's story is not unique. The Jewish martyrs in 2
Maccabees were slaughtered because they would not eat pork. St.
Perpetua was killed for not signing a loyalty pledge. St. Laurence
was brutally murdered by the state for claiming that the Church's
greatest treasure was her people. Manche Masemola was killed as a
teen by her parents for attending pre-baptismal classes at the local
Anglican mission. Archbishop Oscar Romero was shot while celebrating
the Eucharist because he publicly implored the local authorities to
stop killing peasants. Jesus was crucified for spreading the Good
News of the Kingdom of God, for healing the sick and raising the
dead.
Sometimes
bad things happen to really good people doing really good things.
And it is hard to make sense of it.
What
is truly remarkable is that at some point each and every martyr
glimpses the cross ahead of them and makes the choice to follow Jesus
anyways. Perpetua could have just signed the paper and lived.
Manche Masemola could have stopped pursuing Jesus the first time she
was beaten by her parents. Oscar Romero could have settled into a
quiet, comfortable life as a Church bureaucrat.
And
St. Stephen could have stayed home and kept his mouth shut. That is
a choice he could have made. But he didn't. The work to which Jesus
called him got hard, got dangerous; he did it anyway. Each and every
martyr decides at some point that the Truth is worth it.
And
that is why we celebrate Stephen and his fellow martyrs. Death is
not what makes them special. Everybody dies – the faithful and the
unfaithful alike. In fact, the word “martyr” descends from the
Greek word simply meaning “witness.” It's just that some martyrs
keep on witnessing to the Gospel Truth until they and this world were
parted by death.
In
the Church we commemorate both those who died because of their faith
and those who witnessed to the Gospel until they were peacefully
enveloped by eternity. Painful suffering or a martyrs' death is not
what makes one a good Christian. A dramatic death is a not a
substitute for a godly life. It is one's willingness to lay it all
on the line, one's willingness to surrender everything for the sake
of the Gospel that puts us on the path that Jesus' trod.
More
than a century ago, our fore-bearers adopted St. Stephen as our
patron. And by giving us his name, they also placed us firmly within
his powerful legacy. It is that very legacy that continues to inform
our mission as Episcopal Christians in downtown Colorado Springs so
many years later: to bear witness to God's amazing grace in this
city, in this nation, in this world. It is not his death that we are
called to emulate, but Stephen's life. We are called to love and
care for the vulnerable and marginalized, like he did. We are called
to go from this place and into our world full of God 's grace and
power, the same grace and power that filled him. We are called to be
living signs of Christ's reconciling love, like he was. We are
called to proclaim the Gospel of Jesus, to speak hope and love and
truth into this world, until the Kingdom comes or until we run out of
breath – just like St. Stephen.
Saints
never know the final destination; they only know the next step. They
live their lives one act of love, one word of truth, one healing
touch, one prayer for peace at a time. Not for the promise of
popularity or the assurance of reward, but because Christ has claimed
us: heart and soul, mind and body. And the who claims us in baptism
also calls us, gives us our mission. And the Gospel mission demands
our best, our all. There is nothing more important.
Mother
Teresa, now St. Teresa of Calcutta, gave her life to the work of the
Gospel. She did not die a martyrs' death, but she gave her life in
the service of Christ nonetheless. Day in and day out, she walked in
the way of Christ – one act of love, one word of truth, one healing
touch, one prayer for peace, one step at a time. Jesus called her to
seek and serve Christ in, in her words, "the
hungry, the naked, the homeless, the crippled, the blind, the lepers,
all those people who feel unwanted, unloved, uncared for throughout
society, people that have become a burden to the society and are
shunned by everyone." She cradled orphans and touched the
untouchables. Not for the promise of popularity or the assurance of
reward, but because she belonged to Christ and Christ gave her a
mission. It wasn't easy, but she gave her life to it. It wasn't
easy, but she did it anyway.
On
the wall of one of her orphanages, she hung this poem:
People
are unreasonable, illogical, and self-centered,
LOVE THEM ANYWAY
If you do good, people will accuse you of selfish, ulterior motives,
DO GOOD ANYWAY
If you are successful,
you win false friends and true enemies,
SUCCEED ANYWAY
The good you do will be forgotten tomorrow,
DO GOOD ANYWAY
Honesty and frankness make you vulnerable,
BE HONEST AND FRANK ANYWAY
What you spent years building may be destroyed overnight,
BUILD ANYWAY
People really need help but may attack you if you help them,
HELP PEOPLE ANYWAY
Give the world the best you have
And you'll get kicked in the teeth,
GIVE THE WORLD THE BEST YOU'VE GOT ANYWAY.1
LOVE THEM ANYWAY
If you do good, people will accuse you of selfish, ulterior motives,
DO GOOD ANYWAY
If you are successful,
you win false friends and true enemies,
SUCCEED ANYWAY
The good you do will be forgotten tomorrow,
DO GOOD ANYWAY
Honesty and frankness make you vulnerable,
BE HONEST AND FRANK ANYWAY
What you spent years building may be destroyed overnight,
BUILD ANYWAY
People really need help but may attack you if you help them,
HELP PEOPLE ANYWAY
Give the world the best you have
And you'll get kicked in the teeth,
GIVE THE WORLD THE BEST YOU'VE GOT ANYWAY.1
Saints
never know the final destination, but they keep following Jesus
anyway. The journey of faith is walked one step at a time: one act
of love, one word of truth, one healing touch, one prayer for peace
at a time. And not every good deed or every kind word will be met
with applause. Sometimes your love will be met with anger.
Sometimes the Truth will invite hostility.
St.
Stephen did not know where his ministry would take him. Jesus called
and he simply followed – faithful even when the stones started
flying.
We
can't control the results or dictate the reception, we can only
answer the call. We are St. Stephen's Episcopal Church. We are
called to bear witness to God's amazing grace in this city, in this
nation, in this world. And if the work gets tough, and it might, and
if the road gets rocky, and it might, you know what we're gonna do.
We're gonna do it anyway.
1http://www.kentmkeith.com/mother_teresa.html
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