Done [Proper 7C]
The Rev. Jeremiah Williamson
1 Kings 19:1-15a
Done
I think I know what is going on here: Elijah is trying to get
fired. He’s done. He wants out and he wants out now. I mean just look at the story we heard this
morning from the first book of Kings. Elijah
runs away from the job site, falls asleep on the job, and then tells his boss
that he would rather be dead than punch the clock one more time. This prophet is practically daring God to
hand him his walking papers.
But it wasn’t always like this. In fact, Elijah is coming directly off of his
biggest professional triumph. The
chapter preceding today’s Old Testament lesson details his epic showdown with
the prophets of Baal and with the royals of the Northern Kingdom of Israel. You might remember that one: in an astounding
display Elijah calls down fire from heaven to devour offering and altar after
the whimpering prophets of the Canaanite deity Baal fail to conjure as much as
a lightening bug. It was a massive
embarrassment for the other prophets and for Queen Jezebel – whom we discover,
in today’s lesson, does not enjoy being embarrassed. And it was a huge win for the prophet and for
his God, YHWH.
Elijah’s victory was supposed to be a turning point for the
nation and it was supposed to be the prophet’s big star turn. Immediately after the showdown ended, it
appeared that that would be the case.
For a moment, it seemed that people were prepared to wipe out from their
nation the idolatry that long plagued them and turn back to God. Elijah was primed to be the bold and
victorious hero who would always be remembered as the one who ushered in a new
golden age. And everyone would live
happily ever after.
But the queen, the queen wasn’t having it. You could say she was a sore loser. Because Elijah beat her and she responded by
putting a hit out on him. So like I
said, she did not take the loss well.
And just like that, Elijah’s moment in the sun became very
cloudy. And so, no longer able to enjoy
his achievement, he runs away, leaves it all behind. He’s done – done with all of it. You can either fire him or he’ll just quit.
The funny thing is: he flees to save his life only to ask God,
once he finds safety, to take it away.
Maybe he just didn’t want to give Jezebel the satisfaction. He heads south, leaving behind the land of
Israel, leaving behind the nation over which Queen Jezebel reigned. And he finds a nice tree in the southern
kingdom of Judah. And that is where he
lays down and gives up.
But God does not give up on him. God refuses to accept his resignation. Instead God feeds him, bakes him bread for
the journey ahead. Full of food and
water, Elijah takes the long walk to the boss’ office. In this case Mt. Sinai – a mountain famous
for its appearance in the Ten Commandments’ story.
Elijah climbs the mountain and finds a nice cave – probably
the same cave in which Moses waited. And
there, in the waiting room, Elijah is asked to state his purpose. “What are you doing here?” is the delicate
way in which the question is posed.
It seems Elijah was there to explain to God why he was no
longer up to the task. If God won’t fire
him, then he will just have to quit.
This is the prophet’s resignation speech. His attempt under the tree, which was not
terribly subtle, didn’t seem to take, and so Elijah decides to try again; maybe
it would work on a mountain.
And it does get God’s attention. Elijah is called out of the waiting cave to
stand on the mountain. God was about to
pass by, to show up, to hear Elijah out.
So Elijah steps out and he looks for God. And the wind blows in. And it seems like God is showing up. Because the wind us powerful. The wind is so powerful that it splits the
mountains in two. It is so powerful that
it breaks the rocks in pieces. And,
also, God has been shrouded in the wind before, God was in the wind that
hovered over the face of the waters at the beginning of Creation, and in the
wind that split the Red Sea and made it dry land. And so God must be in the wind. But God was not in the wind.
Then there was an earthquake.
And again, it was powerful. The
earth shook. And this was nothing new: God
had shaken the world before; God was in the earthquake that the split the earth
and swallowed the rebels in the book of Numbers, back in the days of Moses, and
the Psalmist sings songs about how the earth trembles and shakes in the
presence of the Lord. And so God must be
in the earthquake. But God was not in
the earthquake.
And then, just when it seemed that God was out of the office,
there was the fire. And this must be it
because Elijah had seen God in the fire once before, not long ago, back in the
presence of Queen Jezebel and the prophets of Baal. God was in that fire that devoured the
sacrifice and lapped up the water in the trench around the altar. And God was in the fire of the burning bush,
and in the pillar of fire that led the people out of Egypt, and in the fire that
met Moses on this very mountain of Sinai that day that God burned the Ten
Commandments into the stone tablets, and in the tongues that danced on the
heads of the apostles on Pentecost, a story we heard about just two weeks ago,
and all throughout the Bible. Our God is
a consuming fire. That is
scripture. And so God must be in the
fire. But God was not in the fire.
God could not be found in any of the places Elijah expected
God to be found. And so, it seemed, maybe God was not coming after all. Because for the many acts of God Elijah
witnessed on that mountain, God was not found in any of them.
In the end, there was only this deafening silence. And, because what other option did he have,
Elijah spoke his prayer into that silence.
And God listened. God was there,
there in the sheer silence. It was not
what Elijah expected but it was exactly what he needed.
In that moment, as he sat with his despair, Elijah did not
need God to split the mountains or consume the forests with fire. He just needed God to hear him out, to listen. And God did.
And after the prophet said his piece. And after God listened. Elijah went back to work – to complete the
work to which God had called him.
Elijah thought he was done, that he couldn’t do it
anymore.
But God wasn’t done with him.
And, God isn’t done with you.
Comments
Post a Comment